Buddhist and garden " Sino-Japanese classic garden comparison " reading notes

Buddhist and gardenHttp: / /cityiverson.blog.hexun.com/1975089_d.html

1 destinies

Buddhist garden develops the best ,

Japanese classic garden can be close to Buddhist

Ancient times, Chinese Buddhist temple stays first the head in pure land or law temple, when religious garden secular big background takes off , it is not ample that Buddhist garden develops , or it is by imperial garden to say and personal home forest assimilates. . . However, the marrow of Buddhist is necessary and has responsibility in China to make clear. . .

Bring doubt to seek

2. Article

First Zhang

Second Zhang

3th Zhang

4th Zhang

5th Zhang

6th Zhang

3. Notes part( ps: Blue word is

First Zhang natural

It is the

Land cultural and sea culture.

A geography environment

2 climate discrepancies

3 natural calamities

Second section

Chinese's and the form of the( the relation of altitude

Second Zhang garden

It is the

China emphasizes( temple garden, Japan emphasizes( temple is leading, style

Second section

Sino-Japanese garden has south north garden region discrepancy , the discrepancy of China than Japan is big. Region discrepancy swimming skill and the mountain of having reflected Sino-Japanese territory , the size of territory, historical length, the reasons such as national number go up difference.

The layout

Chinese garden will have mountain,( Long, rapid. Chinese garden scenery skeleton architectural main scene, Japanese pool spring skeleton sandstone main scene. Chinese garden plant picture mountain forest, it is many that quantity loses law, Japanese garden plant picture island forest, quantity has few laws.

The stage

Sino-Japanese garden belongs to scenery garden together, but China maintains scenery series, Japan becomes pool spring series. Chinese garden aesthetic God of past dynasties has all different scene, and to Ru melt to develop. Japanese garden aesthetic main scene from real scenery to withered scenery again to have no scenery development. Chinese garden sight-seeing way always swims with road , body swims mainly, Japanese garden swim from body is centripetal to swim to develop.

3th Zhang historical

It is the

Sino-Japanese garden goes difference is Ru melt and man-days melts road, Buddha melts and melts naturally road. Sino-Japanese garden development is to originate from central section , and then is north south to expand to become region style.

Second section

Chinese garden arising early Japanese

The state

Sino-Japanese garden initial some difference is limited, is the evolution body of the former with Yuan Yuan and the latter. Soon afterwards, China develops to the Confucianism direction of humanity, Japanese garden develops to the Buddhism culture of humanity.

4th Zhang cultural

The first

Chinese garden belongs

Second section

Sino-Japanese garden based on

The garden

Aesthetic main part goes up , China scholar, Japan military popular support Buddhist monk. Aesthetic medium goes up , China artistic assurance, Japan religious assurance. Aesthetic object goes up , China man-days, Japan nature.

The garden

Chinese garden literature history than the length of Japan. Is on the garden literature of two countries it is basic title with Chinese poem , problem as, but the problem of Japan as is few. The China on literature artistic conception reason and is positive, Japan is desolate and grieved.

The garden

Calligraphy and the

The garden

China has tea to have no road , Japan has the tea that has road. Japan has tea yard and China has no. In Chinese potted landscape does not influence garden prune , and in Japanese potted landscape and garden, it is consistent to prune landscape. Sino-Japanese song road becomes together in bent current Shang.

The garden figure

Chinese garden theoretical systematization is late than Japan, make Buddhist monk and the military person of garden domestic many scholars and Japans. China makes garden home to make garden book less , makes garden to leave behind a good reputation less.

The taboo

Theory of geomantic omen of Sino-Japanese garden is consistent, origin is in China. The Chinese composition of geomantic omen shows in ring mountain with depository wind, Japan shows in product water in order to assemble , is angry. Japan makes garden taboo more than China. The taboo picture type of China Lu Shou of good fortune of coarse home and the aesthetics of Confucianism likes , Japan the immortal ideological and Buddhist of Taoism puzzle about.( puzzle about?

5th Zhang Zao Yuan

The first

Yi , speech and elephant are the logic processes of common Sino-Japanese garden. Sino-Japanese Yi elephant location some relative categories: Benevolent mountain and wisdom water and person Xi Yu Wu Ai , numerous colored beautiful house and withered stone humble room , Ru Lin Ya Yi and Buddha road air.

Second section

When rear garden and former garden, axis and center , symmetry and freedom and partition and surround to suit , 3 a pool mountains and about scenes and draw back scene , Sino-Japanese garden has difference all.

The scenic

Chinese minute has many scenes, it is many that Japan joins scene. Sino-Japanese borrow scene again, China frames scene than Japanese weight. Chinese garden scene scale is tall and big, Japanese garden scene is low and short. Chinese garden weight is erected to layout, Japanese garden again lateral integration. Chinese garden meter in verse succession, Japanese garden has intermittent rhythm. China draws back scene when imperial family, value homeland scene; Japan imitates scene imperial, personal home , join religious garden have , not only imitate homeland scene , and imitate Chinese scene.

The essential

Chinese garden pile mountain

6th Zhang travel experience

The first( the basically

Second section( the basically

4 rear

I not is those have the ability person who reads many books at one go and remembers , therefore, Li Ao those read 10 thousand volumes of book to deposit the method in brain is not suitable obviously. . . Ou reading reads to slow , being accustomed to read to read to think therefore that other things go to god. . . It is good habit , is also bad habit. . .

Mr Liu has come Alma Mater makes speech, the

Advocate very much that Mr Liu writes the wording in article, level really , image is lively. . . Professional article should be so written , instead of unreliable Hu very much words. . . It still has , is also pretty brave and honest about some comments of Chinese classic garden. . Quite get inspiration. . .

A book, the

It